Being and Time by Martin Heidegger, Joan Stambaugh (Translator), Dennis J.

By Martin Heidegger, Joan Stambaugh (Translator), Dennis J. Schmidt (forward)

A revised translation of Heidegger's most crucial paintings.

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Augenblick, which I have translated as "moment" (as opposed to Macquarrie and Robinson's "moment of vision"), should help pick up the temporal connotations of the word and also shed some of the almost mythical sense of the previous translation. Here the reader might do well to associate the word with the English expression "in the twinkling of an eye" or the French coup d'oeil. The nonnumerical notes at the bottom of the pages are Heidegger's own notes made in the margin on the occasion of subsequent rereading.

This conclusion was drawn from its highest universality' And correctly so-if definition fit per genus proximum et differentiam specificam [if "definition is achieved through the proximate genus and the specific difference"]. Indeed, "being" cannot be understood as a being. Enti non additur natura: "being" cannot be defined by attributing beings to it. Being cannot be derived from higher concepts by way of definition and cannot be represented by lower ones. But does it follow from this that "being" can no longer constitute a problem?

These areas-for example, history, nature, space, life, human being, language, and so on-can in their turn become thematized as objects of scientific investigations. Scientific research demarcates and first establishes these areas of knowledge in a rough and ready fashion. The elaboration of the area in its fundamental structures is in a way already accomplished by prescientific experience and interpretation of the domain of being to which the area of knowledge is itself confined. The resulting "fundamental concepts" comprise the guidelines for the first concrete disclosure of the area.

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