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Here the personal problem no longer exists, and that which seems still personal, is the very moment it is uttered, dissolved into the realm of myth. Kafka and Kubin succeed in projecting the personal problems of the individual into the realm of the universal problems of men. In a work by either of the men, the initially private problem of the piece is extended and modified until it no longer exists on the purely personal level. By means of the artist’s selection and manipulation of material, the personal evolves into the suprapersonal, and the problems of the individual are superseded by the problems of man.
He attempts to capture meaning through what 58 negates that meanings, but he is constantly thrown back upon himself, upon the one thing that has no definition. He is caught in the circular movement of a whirlpool that inevitably sucks him under. This circular movement is emphasized in The Metamorphosis by Gregor’s perpetual motion that never budges him from the spot. The circle that forms the frame of the story by enclosing the action between two metamorphoses is repeated internally in several ways.
In The Judgment, we are at least temporarily in a normal world, and nothing ever happens which is completely impossible; in The Metamorphosis we are never placed in an everyday world. The narrative has the tone of carefully evaluating all evidence, but the family’s reaction to Gregor’s transformation—their effort to behave in the most rational and acceptable way—only strikes us as a frightening incongruity. It suggests to us that our own accepted world may be as unreal as that of the Samsas, and that painstaking reasonableness and conventionality may be as misplaced and vain as Gregor’s and his family’s.